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The Swetenesse of Confection: A Recipe for Spiritual Health in London, British Library, Additional MS 61823, The Book of Margery Kempe
Studies in the Age of Chaucer, Volume: 40, Issue: 1, Pages: 155 - 190
Swansea University Author: Laura Kalas
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DOI (Published version): 10.1353/sac.2018.0003
Abstract
The topos of spiritual joy and intoxication has its roots in a long tradition of mystical discourse on sweetness, as seen in Richard Rolle’s emphasis on dulcor as central for spiritual amelioration. The myriad references to God’s swetenesse in The Book of Margery Kempe illustrate the sensual viscera...
Published in: | Studies in the Age of Chaucer |
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ISSN: | 1949-0755 |
Published: |
St Louis, USA
Project Muse
2018
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URI: | https://cronfa.swan.ac.uk/Record/cronfa38947 |
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2023-01-11T14:14:54Z |
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2022-10-07T12:25:12.5813827 v2 38947 2018-03-05 The Swetenesse of Confection: A Recipe for Spiritual Health in London, British Library, Additional MS 61823, The Book of Margery Kempe d784397e2866abd965de628a788b29b5 0000-0002-2668-3335 Laura Kalas Laura Kalas true false 2018-03-05 CACS The topos of spiritual joy and intoxication has its roots in a long tradition of mystical discourse on sweetness, as seen in Richard Rolle’s emphasis on dulcor as central for spiritual amelioration. The myriad references to God’s swetenesse in The Book of Margery Kempe illustrate the sensual viscerality of Kempe’s spiritual experience. To evoke the swete sounds, smells, and tastes of rapture helps her to go some way towards describing the ineffable, since the metaphor of the sweetness of Christ holds deep, symbolic value. The meaning of swetenesse is at once sensory, emotive, and figurative. Bartholomaeus Anglicus noted that sweet flavours are pure “by kynde [nature]”, and beneficial for bodily health. Sweetness is also, then, therapeutic. The contents of the faded recipe, annotated at the end of British Library, Additional MS 61823 by a late fifteenth-century or early sixteenth-century reader of The Book of Margery Kempe, are revealed here; and show to be for medicinal sweets. The recipe’s redolence with such significations of confection, sweetness, and spiritual health resonate with Kempe’s trajectory towards divine love and eschatological perfection. Her ‘confection’ with Christ is frequently described as a “swet dalyawnce”. The recipe’s inclusion in the manuscript gestures towards the curative nature of the Book, both for Kempe who lives the narrative, and for her readers, who are edified by the healing words of the text. Journal Article Studies in the Age of Chaucer 40 1 155 190 Project Muse St Louis, USA 1949-0755 Margery Kempe, sweetness, manuscript, recipe, confection, dragges, medicine, divine love, dalliance, senses, synaesthesia, health, cure, mysticism, spices, illness, Mariae medica 1 1 2018 2018-01-01 10.1353/sac.2018.0003 http://dx.doi.org/10.1353/sac.2018.0003 COLLEGE NANME Culture and Communications School COLLEGE CODE CACS Swansea University 2022-10-07T12:25:12.5813827 2018-03-05T15:43:32.7404838 Faculty of Humanities and Social Sciences School of Culture and Communication - English Literature, Creative Writing Laura Kalas 0000-0002-2668-3335 1 Laura Kalas Williams 2 0038947-03122018115553.pdf 38947.pdf 2018-12-03T11:55:53.2970000 Output 742268 application/pdf Accepted Manuscript true 2018-12-31T00:00:00.0000000 true eng |
title |
The Swetenesse of Confection: A Recipe for Spiritual Health in London, British Library, Additional MS 61823, The Book of Margery Kempe |
spellingShingle |
The Swetenesse of Confection: A Recipe for Spiritual Health in London, British Library, Additional MS 61823, The Book of Margery Kempe Laura Kalas |
title_short |
The Swetenesse of Confection: A Recipe for Spiritual Health in London, British Library, Additional MS 61823, The Book of Margery Kempe |
title_full |
The Swetenesse of Confection: A Recipe for Spiritual Health in London, British Library, Additional MS 61823, The Book of Margery Kempe |
title_fullStr |
The Swetenesse of Confection: A Recipe for Spiritual Health in London, British Library, Additional MS 61823, The Book of Margery Kempe |
title_full_unstemmed |
The Swetenesse of Confection: A Recipe for Spiritual Health in London, British Library, Additional MS 61823, The Book of Margery Kempe |
title_sort |
The Swetenesse of Confection: A Recipe for Spiritual Health in London, British Library, Additional MS 61823, The Book of Margery Kempe |
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Laura Kalas Laura Kalas Williams |
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Studies in the Age of Chaucer |
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The topos of spiritual joy and intoxication has its roots in a long tradition of mystical discourse on sweetness, as seen in Richard Rolle’s emphasis on dulcor as central for spiritual amelioration. The myriad references to God’s swetenesse in The Book of Margery Kempe illustrate the sensual viscerality of Kempe’s spiritual experience. To evoke the swete sounds, smells, and tastes of rapture helps her to go some way towards describing the ineffable, since the metaphor of the sweetness of Christ holds deep, symbolic value. The meaning of swetenesse is at once sensory, emotive, and figurative. Bartholomaeus Anglicus noted that sweet flavours are pure “by kynde [nature]”, and beneficial for bodily health. Sweetness is also, then, therapeutic. The contents of the faded recipe, annotated at the end of British Library, Additional MS 61823 by a late fifteenth-century or early sixteenth-century reader of The Book of Margery Kempe, are revealed here; and show to be for medicinal sweets. The recipe’s redolence with such significations of confection, sweetness, and spiritual health resonate with Kempe’s trajectory towards divine love and eschatological perfection. Her ‘confection’ with Christ is frequently described as a “swet dalyawnce”. The recipe’s inclusion in the manuscript gestures towards the curative nature of the Book, both for Kempe who lives the narrative, and for her readers, who are edified by the healing words of the text. |
published_date |
2018-01-01T19:33:18Z |
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