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The Rational Apocalypse of the Latitudinarians in Restoration England / Jeongkyu Park

Swansea University Author: Jeongkyu Park

DOI (Published version): 10.23889/Suthesis.44763

Abstract

This thesis examines latitudinarians’ apocalyptic ideas during the Restoration period. These Anglicans have been considered by historians in terms of their role in promoting rational theology. However, there has been little analysis of the whole aspects of latitudinarian apocalyptic belief. This the...

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Published: 2018
Institution: Swansea University
Degree level: Doctoral
Degree name: Ph.D
URI: https://cronfa.swan.ac.uk/Record/cronfa44763
first_indexed 2018-10-04T13:31:53Z
last_indexed 2019-10-21T16:50:48Z
id cronfa44763
recordtype RisThesis
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spelling v2 44763 2018-10-04 The Rational Apocalypse of the Latitudinarians in Restoration England e6c6a751ab6de9cdda9c7008f6cc4db7 0000-0001-8485-5089 Jeongkyu Park Jeongkyu Park true true 2018-10-04 This thesis examines latitudinarians’ apocalyptic ideas during the Restoration period. These Anglicans have been considered by historians in terms of their role in promoting rational theology. However, there has been little analysis of the whole aspects of latitudinarian apocalyptic belief. This thesis surveys a variety of works to demonstrate a continuing tradition of apocalyptic worldview in their political and religious from the Restoration to the Revolution of 1688-1689. Chapter one summarises the English apocalyptic tradition that spanned the sixteenth century to early seventeenth century. English Protestants formed the key patterns of apocalyptic thought, and this apocalyptic tradition continuously influenced the Cambridge Platonists and many latitudinarian divines in the seventeenth century. Chapter two demonstrates that apocalyptic notions played an important part in latitudinarians’ anti-Catholic sentiment. Chapter three explains how these moderate Anglicans utilized apocalyptic ideas to justify the English Reformation and the Church of England. Chapter four explores the way in which the latitudinarians placed the debate of the royal supremacy within the apocalyptic context of the godly ruler. Lastly, chapter five focuses on how their expectations of the future fulfilment of divine apocalyptic promises led to the emphasis of moral reform. The fear of divine judgment and the hope of complete salvation motivated the latitudinarian clergy to promote the moral reformation. It also demonstrates that the latitudinarians’ proposal of moral reform implied their optimistic view of human nature, perfectibility of men, achieved through religious edification. In a broad sense, the examination of various aspects of latitudinarians’ religious thought shows the existence of the traditional apocalyptic framework in late seventeenth-century England. E-Thesis The Restoration, Anglicanism, Apocalypse, the Latitudinarians 31 12 2018 2018-12-31 10.23889/Suthesis.44763 COLLEGE NANME History COLLEGE CODE Swansea University Doctoral Ph.D Not Required 2025-04-03T11:02:04.3892929 2018-10-04T09:37:39.5393664 Faculty of Humanities and Social Sciences School of Culture and Communication - History Jeongkyu Park 0000-0001-8485-5089 1 0044763-04102018094054.pdf Park_Jeongkyu_PhD_Thesis_Final.pdf 2018-10-04T09:40:54.1870000 Output 2186013 application/pdf E-Thesis – open access true 2018-10-04T00:00:00.0000000 true
title The Rational Apocalypse of the Latitudinarians in Restoration England
spellingShingle The Rational Apocalypse of the Latitudinarians in Restoration England
Jeongkyu Park
title_short The Rational Apocalypse of the Latitudinarians in Restoration England
title_full The Rational Apocalypse of the Latitudinarians in Restoration England
title_fullStr The Rational Apocalypse of the Latitudinarians in Restoration England
title_full_unstemmed The Rational Apocalypse of the Latitudinarians in Restoration England
title_sort The Rational Apocalypse of the Latitudinarians in Restoration England
author_id_str_mv e6c6a751ab6de9cdda9c7008f6cc4db7
author_id_fullname_str_mv e6c6a751ab6de9cdda9c7008f6cc4db7_***_Jeongkyu Park
author Jeongkyu Park
author2 Jeongkyu Park
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publishDate 2018
institution Swansea University
doi_str_mv 10.23889/Suthesis.44763
college_str Faculty of Humanities and Social Sciences
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hierarchy_top_id facultyofhumanitiesandsocialsciences
hierarchy_top_title Faculty of Humanities and Social Sciences
hierarchy_parent_id facultyofhumanitiesandsocialsciences
hierarchy_parent_title Faculty of Humanities and Social Sciences
department_str School of Culture and Communication - History{{{_:::_}}}Faculty of Humanities and Social Sciences{{{_:::_}}}School of Culture and Communication - History
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description This thesis examines latitudinarians’ apocalyptic ideas during the Restoration period. These Anglicans have been considered by historians in terms of their role in promoting rational theology. However, there has been little analysis of the whole aspects of latitudinarian apocalyptic belief. This thesis surveys a variety of works to demonstrate a continuing tradition of apocalyptic worldview in their political and religious from the Restoration to the Revolution of 1688-1689. Chapter one summarises the English apocalyptic tradition that spanned the sixteenth century to early seventeenth century. English Protestants formed the key patterns of apocalyptic thought, and this apocalyptic tradition continuously influenced the Cambridge Platonists and many latitudinarian divines in the seventeenth century. Chapter two demonstrates that apocalyptic notions played an important part in latitudinarians’ anti-Catholic sentiment. Chapter three explains how these moderate Anglicans utilized apocalyptic ideas to justify the English Reformation and the Church of England. Chapter four explores the way in which the latitudinarians placed the debate of the royal supremacy within the apocalyptic context of the godly ruler. Lastly, chapter five focuses on how their expectations of the future fulfilment of divine apocalyptic promises led to the emphasis of moral reform. The fear of divine judgment and the hope of complete salvation motivated the latitudinarian clergy to promote the moral reformation. It also demonstrates that the latitudinarians’ proposal of moral reform implied their optimistic view of human nature, perfectibility of men, achieved through religious edification. In a broad sense, the examination of various aspects of latitudinarians’ religious thought shows the existence of the traditional apocalyptic framework in late seventeenth-century England.
published_date 2018-12-31T11:02:05Z
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score 10.6522875

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