Journal article 1093 views 297 downloads
Post-identity politics and the social weightlessness of radical gender theory
Thesis Eleven, Volume: 134, Issue: 1, Pages: 73 - 88
Swansea University Author: Paddy McQueen
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DOI (Published version): 10.1177/0725513616646024
Abstract
This paper analysis current forms of post-identity politics within contemporary gender theory, notably the works of Rosi Braidotti, Elizabeth Grosz and Bobby Noble. Although these thinkers offer some important insights, I argue that their theories ultimately suffer from what Lois McNay has labelled...
Published in: | Thesis Eleven |
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ISSN: | 0725-5136 1461-7455 |
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2016
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URI: | https://cronfa.swan.ac.uk/Record/cronfa48278 |
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2019-03-11T10:36:47.9499993 v2 48278 2019-01-18 Post-identity politics and the social weightlessness of radical gender theory 4e2ee88771eac4a88ad1bc294afec919 0000-0001-9696-8654 Paddy McQueen Paddy McQueen true false 2019-01-18 SOSS This paper analysis current forms of post-identity politics within contemporary gender theory, notably the works of Rosi Braidotti, Elizabeth Grosz and Bobby Noble. Although these thinkers offer some important insights, I argue that their theories ultimately suffer from what Lois McNay has labelled ‘social weightlessness’. This is because their models of subjectivity and agency are severed from the everyday realities of social subjects. I indicate two ways that this social weightlessness is manifested in radical gender theories which offer a post-identity politics: (1) they underappreciate the social and political importance to many people of establishing stable, coherent identities; (ii) they are unable to offer a satisfactory account of agency. I suggest that these issues result, at least partly, from the anti-recognition stance adopted by these theorists. By incorporating an adequate model of recognition back into their theories, I claim, will equip their accounts with a properly-grounded model of the subject, which is responsive to the inequalities and oppressions that infuse the particular concrete contexts in which we experience and live out our identities. Journal Article Thesis Eleven 134 1 73 88 0725-5136 1461-7455 Agency; Gender theory; Identity; Post-identity politics; Recognition; Social weightlessness 14 6 2016 2016-06-14 10.1177/0725513616646024 COLLEGE NANME Social Sciences School COLLEGE CODE SOSS Swansea University 2019-03-11T10:36:47.9499993 2019-01-18T08:51:54.6869700 Faculty of Humanities and Social Sciences School of Culture and Communication - Politics, Philosophy and International Relations Paddy McQueen 0000-0001-9696-8654 1 0048278-11022019133411.pdf 48278.pdf 2019-02-11T13:34:11.8770000 Output 91797 application/pdf Accepted Manuscript true 2019-02-10T00:00:00.0000000 true eng |
title |
Post-identity politics and the social weightlessness of radical gender theory |
spellingShingle |
Post-identity politics and the social weightlessness of radical gender theory Paddy McQueen |
title_short |
Post-identity politics and the social weightlessness of radical gender theory |
title_full |
Post-identity politics and the social weightlessness of radical gender theory |
title_fullStr |
Post-identity politics and the social weightlessness of radical gender theory |
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Post-identity politics and the social weightlessness of radical gender theory |
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Post-identity politics and the social weightlessness of radical gender theory |
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Thesis Eleven |
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This paper analysis current forms of post-identity politics within contemporary gender theory, notably the works of Rosi Braidotti, Elizabeth Grosz and Bobby Noble. Although these thinkers offer some important insights, I argue that their theories ultimately suffer from what Lois McNay has labelled ‘social weightlessness’. This is because their models of subjectivity and agency are severed from the everyday realities of social subjects. I indicate two ways that this social weightlessness is manifested in radical gender theories which offer a post-identity politics: (1) they underappreciate the social and political importance to many people of establishing stable, coherent identities; (ii) they are unable to offer a satisfactory account of agency. I suggest that these issues result, at least partly, from the anti-recognition stance adopted by these theorists. By incorporating an adequate model of recognition back into their theories, I claim, will equip their accounts with a properly-grounded model of the subject, which is responsive to the inequalities and oppressions that infuse the particular concrete contexts in which we experience and live out our identities. |
published_date |
2016-06-14T04:49:31Z |
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11.2862625 |