Book chapter 998 views
Spirituality and Religion in the life of Muslim and Islamist prisoners: Egypt and the UK as case studies
Spiritual Counselling and Care in Health and Prison Services: Diverse Experiences & Practices, Pages: 99 - 128
Swansea University Author:
Salwa El-Awa
Abstract
This paper explores ways in which individuals deemed at risk of violent extremism can be supported, spiritually and religiously. Spirituality and religion both involve meaning-seeking (Gilbert, 2014), whilst Maslow’s hierarchy of needs posits that all humans have certain needs, and that once the mos...
Published in: | Spiritual Counselling and Care in Health and Prison Services: Diverse Experiences & Practices |
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ISBN: | 978-605-80183-7-2 |
Published: |
Istanbul
Centre for Education Values Publication House
2020
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URI: | https://cronfa.swan.ac.uk/Record/cronfa50537 |
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<?xml version="1.0"?><rfc1807><datestamp>2022-09-29T14:46:25.2934813</datestamp><bib-version>v2</bib-version><id>50537</id><entry>2019-05-27</entry><title>Spirituality and Religion in the life of Muslim and Islamist prisoners: Egypt and the UK as case studies</title><swanseaauthors><author><sid>405f7cf25595f68f9bff6c5af640fdda</sid><ORCID>0000-0002-1879-633X</ORCID><firstname>Salwa</firstname><surname>El-Awa</surname><name>Salwa El-Awa</name><active>true</active><ethesisStudent>false</ethesisStudent></author></swanseaauthors><date>2019-05-27</date><deptcode>AMOD</deptcode><abstract>This paper explores ways in which individuals deemed at risk of violent extremism can be supported, spiritually and religiously. Spirituality and religion both involve meaning-seeking (Gilbert, 2014), whilst Maslow’s hierarchy of needs posits that all humans have certain needs, and that once the most basic biological and physiological requirements are met humans will seek to satisfy higher-order desires such as the need for transcendence which includes the need to pursue various political, religious and other ideologies and belief systems (Maslow, 1970). Research on violent extremism suggests that radicalisation can involve the search for identity, meaning, belongingness (Guittet et al.2014), as such initiatives aimed at supporting those deemed at risk of violent extremism (including those individuals who have committed acts of terrorism) implicitly involve a focus on spirituality and/or religion. This article sets out some of the ways in which spiritual-religious counselling and care can be and are applied to violent extremists (and those deemed at risk of extremism), both inside and outside of a prison setting. The article draws on research by both authors, in the context of the UK and in the Middle East, and looks at mentoring, counselling and other community-based initiatives aimed at violent extremists. The authors argue that a spiritual-religious focus by practitioners and community members is central when engaging with violent extremists and those deemed at risk of violent extremism. The authors draw upon spiritual and religious frameworks of understanding to explore the support that is currently provided to violent extremists and those deemed at risk of violent extremism. The authors also highlight some of the challenges of providing spiritual-religious care, particularly in the context of radicalisation in prisons, the supervision of services, working within multi-ethnic and multi-faith societies, and the pressures placed upon practitioners and community members.</abstract><type>Book chapter</type><journal>Spiritual Counselling and Care in Health and Prison Services: Diverse Experiences & Practices</journal><volume/><journalNumber/><paginationStart>99</paginationStart><paginationEnd>128</paginationEnd><publisher>Centre for Education Values Publication House</publisher><placeOfPublication>Istanbul</placeOfPublication><isbnPrint/><isbnElectronic>978-605-80183-7-2</isbnElectronic><issnPrint/><issnElectronic/><keywords>Spirituality; prison; islamist; Islamic prisoners; Egypt</keywords><publishedDay>31</publishedDay><publishedMonth>12</publishedMonth><publishedYear>2020</publishedYear><publishedDate>2020-12-31</publishedDate><doi/><url/><notes/><college>COLLEGE NANME</college><department>Modern Languages</department><CollegeCode>COLLEGE CODE</CollegeCode><DepartmentCode>AMOD</DepartmentCode><institution>Swansea University</institution><apcterm/><funders/><projectreference/><lastEdited>2022-09-29T14:46:25.2934813</lastEdited><Created>2019-05-27T14:51:40.7880246</Created><path><level id="1">Faculty of Humanities and Social Sciences</level><level id="2">School of Culture and Communication - Modern Languages, Translation, and Interpreting</level></path><authors><author><firstname>Salwa</firstname><surname>El-Awa</surname><orcid>0000-0002-1879-633X</orcid><order>1</order></author></authors><documents/><OutputDurs/></rfc1807> |
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2022-09-29T14:46:25.2934813 v2 50537 2019-05-27 Spirituality and Religion in the life of Muslim and Islamist prisoners: Egypt and the UK as case studies 405f7cf25595f68f9bff6c5af640fdda 0000-0002-1879-633X Salwa El-Awa Salwa El-Awa true false 2019-05-27 AMOD This paper explores ways in which individuals deemed at risk of violent extremism can be supported, spiritually and religiously. Spirituality and religion both involve meaning-seeking (Gilbert, 2014), whilst Maslow’s hierarchy of needs posits that all humans have certain needs, and that once the most basic biological and physiological requirements are met humans will seek to satisfy higher-order desires such as the need for transcendence which includes the need to pursue various political, religious and other ideologies and belief systems (Maslow, 1970). Research on violent extremism suggests that radicalisation can involve the search for identity, meaning, belongingness (Guittet et al.2014), as such initiatives aimed at supporting those deemed at risk of violent extremism (including those individuals who have committed acts of terrorism) implicitly involve a focus on spirituality and/or religion. This article sets out some of the ways in which spiritual-religious counselling and care can be and are applied to violent extremists (and those deemed at risk of extremism), both inside and outside of a prison setting. The article draws on research by both authors, in the context of the UK and in the Middle East, and looks at mentoring, counselling and other community-based initiatives aimed at violent extremists. The authors argue that a spiritual-religious focus by practitioners and community members is central when engaging with violent extremists and those deemed at risk of violent extremism. The authors draw upon spiritual and religious frameworks of understanding to explore the support that is currently provided to violent extremists and those deemed at risk of violent extremism. The authors also highlight some of the challenges of providing spiritual-religious care, particularly in the context of radicalisation in prisons, the supervision of services, working within multi-ethnic and multi-faith societies, and the pressures placed upon practitioners and community members. Book chapter Spiritual Counselling and Care in Health and Prison Services: Diverse Experiences & Practices 99 128 Centre for Education Values Publication House Istanbul 978-605-80183-7-2 Spirituality; prison; islamist; Islamic prisoners; Egypt 31 12 2020 2020-12-31 COLLEGE NANME Modern Languages COLLEGE CODE AMOD Swansea University 2022-09-29T14:46:25.2934813 2019-05-27T14:51:40.7880246 Faculty of Humanities and Social Sciences School of Culture and Communication - Modern Languages, Translation, and Interpreting Salwa El-Awa 0000-0002-1879-633X 1 |
title |
Spirituality and Religion in the life of Muslim and Islamist prisoners: Egypt and the UK as case studies |
spellingShingle |
Spirituality and Religion in the life of Muslim and Islamist prisoners: Egypt and the UK as case studies Salwa El-Awa |
title_short |
Spirituality and Religion in the life of Muslim and Islamist prisoners: Egypt and the UK as case studies |
title_full |
Spirituality and Religion in the life of Muslim and Islamist prisoners: Egypt and the UK as case studies |
title_fullStr |
Spirituality and Religion in the life of Muslim and Islamist prisoners: Egypt and the UK as case studies |
title_full_unstemmed |
Spirituality and Religion in the life of Muslim and Islamist prisoners: Egypt and the UK as case studies |
title_sort |
Spirituality and Religion in the life of Muslim and Islamist prisoners: Egypt and the UK as case studies |
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405f7cf25595f68f9bff6c5af640fdda |
author_id_fullname_str_mv |
405f7cf25595f68f9bff6c5af640fdda_***_Salwa El-Awa |
author |
Salwa El-Awa |
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Salwa El-Awa |
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Book chapter |
container_title |
Spiritual Counselling and Care in Health and Prison Services: Diverse Experiences & Practices |
container_start_page |
99 |
publishDate |
2020 |
institution |
Swansea University |
isbn |
978-605-80183-7-2 |
publisher |
Centre for Education Values Publication House |
college_str |
Faculty of Humanities and Social Sciences |
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facultyofhumanitiesandsocialsciences |
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Faculty of Humanities and Social Sciences |
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facultyofhumanitiesandsocialsciences |
hierarchy_parent_title |
Faculty of Humanities and Social Sciences |
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School of Culture and Communication - Modern Languages, Translation, and Interpreting{{{_:::_}}}Faculty of Humanities and Social Sciences{{{_:::_}}}School of Culture and Communication - Modern Languages, Translation, and Interpreting |
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description |
This paper explores ways in which individuals deemed at risk of violent extremism can be supported, spiritually and religiously. Spirituality and religion both involve meaning-seeking (Gilbert, 2014), whilst Maslow’s hierarchy of needs posits that all humans have certain needs, and that once the most basic biological and physiological requirements are met humans will seek to satisfy higher-order desires such as the need for transcendence which includes the need to pursue various political, religious and other ideologies and belief systems (Maslow, 1970). Research on violent extremism suggests that radicalisation can involve the search for identity, meaning, belongingness (Guittet et al.2014), as such initiatives aimed at supporting those deemed at risk of violent extremism (including those individuals who have committed acts of terrorism) implicitly involve a focus on spirituality and/or religion. This article sets out some of the ways in which spiritual-religious counselling and care can be and are applied to violent extremists (and those deemed at risk of extremism), both inside and outside of a prison setting. The article draws on research by both authors, in the context of the UK and in the Middle East, and looks at mentoring, counselling and other community-based initiatives aimed at violent extremists. The authors argue that a spiritual-religious focus by practitioners and community members is central when engaging with violent extremists and those deemed at risk of violent extremism. The authors draw upon spiritual and religious frameworks of understanding to explore the support that is currently provided to violent extremists and those deemed at risk of violent extremism. The authors also highlight some of the challenges of providing spiritual-religious care, particularly in the context of radicalisation in prisons, the supervision of services, working within multi-ethnic and multi-faith societies, and the pressures placed upon practitioners and community members. |
published_date |
2020-12-31T04:02:01Z |
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1763753194099310592 |
score |
11.021648 |