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New Technologies of the Self and Social Networking Sites: Hospitality Exchange Clubs and the Changing Nature of Tourism and Identity

Michael O'Regan

Digital Technologies of the Self, Pages: 171 - 198

Swansea University Author: Michael O'Regan

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DOI (Published version): 10.13140/2.1.4378.9600

Abstract

Muecke (2006, 36) notes how Buckminster Fuller, the designer who gave us such mobile habitable environments as the Dymaxion house (houses which could assembled on site; suitable for any environment), pointed out that “humans were born with legs and feet, not roots, and that our primary natural advan...

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Published in: Digital Technologies of the Self
ISBN: 9781443815970
ISSN: 1443815977
Published: Newcastle upon Tyne Cambridge Scholars Publishing, 2009
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URI: https://cronfa.swan.ac.uk/Record/cronfa58355
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spelling 2021-11-11T10:41:26.1874771 v2 58355 2021-10-15 New Technologies of the Self and Social Networking Sites: Hospitality Exchange Clubs and the Changing Nature of Tourism and Identity ce5e23172db8bfd553f65c1703d878d9 Michael O'Regan Michael O'Regan true false 2021-10-15 Muecke (2006, 36) notes how Buckminster Fuller, the designer who gave us such mobile habitable environments as the Dymaxion house (houses which could assembled on site; suitable for any environment), pointed out that “humans were born with legs and feet, not roots, and that our primary natural advantage as a species is mobility”. Although a constant in the world of modernity, mobility has acquired new dimensions in the late modern (postmodern) context — a constant movement of images and people (Lash and Urry 1994) — and “staggering developments in communication and transportation” (Cresswell 2006, 20), which have changed “our apprehension of space, time and subjectivity” (Simonsen 2004, 43) creating and stretching new and existing social, cultural, economic networks, unleashing and accelerating various mobilities (Bechmann 2004). Cresswell (2006, 45) argues “[n]ot only does the world appear to be more mobile, but our ways of knowing the world have also become more fluid” which possibility might not just change the world but ways of knowing it. Therefore, it can safely be said that the concept of mobility reflects tendencies in postmodern society (Nielsen 2005), where routes in combination with roots have become a defining feature of social life, identity-making and cultural belonging (Aas 2007). Indeed, Bauman (1998, 2-3) surmises that “[m]obility climbs to the top of the uppermost among the coveted values and the freedom to move, perpetually a scarce ..... Book chapter Digital Technologies of the Self 171 198 Cambridge Scholars Publishing, Newcastle upon Tyne 9781443815970 1443815977 30 10 2009 2009-10-30 10.13140/2.1.4378.9600 https://www.cambridgescholars.com/product/978-1-4438-1419-5 Book edited by Yasmine Abbas and Fred Dervin COLLEGE NANME COLLEGE CODE Swansea University 2021-11-11T10:41:26.1874771 2021-10-15T13:06:00.8819914 Faculty of Humanities and Social Sciences School of Management - Business Management Michael O'Regan 1
title New Technologies of the Self and Social Networking Sites: Hospitality Exchange Clubs and the Changing Nature of Tourism and Identity
spellingShingle New Technologies of the Self and Social Networking Sites: Hospitality Exchange Clubs and the Changing Nature of Tourism and Identity
Michael O'Regan
title_short New Technologies of the Self and Social Networking Sites: Hospitality Exchange Clubs and the Changing Nature of Tourism and Identity
title_full New Technologies of the Self and Social Networking Sites: Hospitality Exchange Clubs and the Changing Nature of Tourism and Identity
title_fullStr New Technologies of the Self and Social Networking Sites: Hospitality Exchange Clubs and the Changing Nature of Tourism and Identity
title_full_unstemmed New Technologies of the Self and Social Networking Sites: Hospitality Exchange Clubs and the Changing Nature of Tourism and Identity
title_sort New Technologies of the Self and Social Networking Sites: Hospitality Exchange Clubs and the Changing Nature of Tourism and Identity
author_id_str_mv ce5e23172db8bfd553f65c1703d878d9
author_id_fullname_str_mv ce5e23172db8bfd553f65c1703d878d9_***_Michael O'Regan
author Michael O'Regan
author2 Michael O'Regan
format Book chapter
container_title Digital Technologies of the Self
container_start_page 171
publishDate 2009
institution Swansea University
isbn 9781443815970
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doi_str_mv 10.13140/2.1.4378.9600
publisher Cambridge Scholars Publishing,
college_str Faculty of Humanities and Social Sciences
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hierarchy_top_id facultyofhumanitiesandsocialsciences
hierarchy_top_title Faculty of Humanities and Social Sciences
hierarchy_parent_id facultyofhumanitiesandsocialsciences
hierarchy_parent_title Faculty of Humanities and Social Sciences
department_str School of Management - Business Management{{{_:::_}}}Faculty of Humanities and Social Sciences{{{_:::_}}}School of Management - Business Management
url https://www.cambridgescholars.com/product/978-1-4438-1419-5
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description Muecke (2006, 36) notes how Buckminster Fuller, the designer who gave us such mobile habitable environments as the Dymaxion house (houses which could assembled on site; suitable for any environment), pointed out that “humans were born with legs and feet, not roots, and that our primary natural advantage as a species is mobility”. Although a constant in the world of modernity, mobility has acquired new dimensions in the late modern (postmodern) context — a constant movement of images and people (Lash and Urry 1994) — and “staggering developments in communication and transportation” (Cresswell 2006, 20), which have changed “our apprehension of space, time and subjectivity” (Simonsen 2004, 43) creating and stretching new and existing social, cultural, economic networks, unleashing and accelerating various mobilities (Bechmann 2004). Cresswell (2006, 45) argues “[n]ot only does the world appear to be more mobile, but our ways of knowing the world have also become more fluid” which possibility might not just change the world but ways of knowing it. Therefore, it can safely be said that the concept of mobility reflects tendencies in postmodern society (Nielsen 2005), where routes in combination with roots have become a defining feature of social life, identity-making and cultural belonging (Aas 2007). Indeed, Bauman (1998, 2-3) surmises that “[m]obility climbs to the top of the uppermost among the coveted values and the freedom to move, perpetually a scarce .....
published_date 2009-10-30T04:14:49Z
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score 11.012678

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