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Why do cars get a free ride? The social-ecological roots of motonormativity
Global Environmental Change, Volume: 91, Start page: 102980
Swansea University Author:
Ian Walker
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© 2025 The Author(s). This is an open access article under the CC BY license.
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DOI (Published version): 10.1016/j.gloenvcha.2025.102980
Abstract
Motonormativity is a shared bias whereby people judge motorised mobility differently to other comparable topics. This works against societies addressing climate and public health crises effectively. A social-ecological explanation has been suggested for the phenomenon, in which motonormativity is sh...
Published in: | Global Environmental Change |
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ISSN: | 0959-3780 |
Published: |
Elsevier BV
2025
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URI: | https://cronfa.swan.ac.uk/Record/cronfa68899 |
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2025-02-17T10:26:35.4760550 v2 68899 2025-02-17 Why do cars get a free ride? The social-ecological roots of motonormativity ac9a28ab033f55f1a469ab76e12feb96 0000-0002-0079-3149 Ian Walker Ian Walker true false 2025-02-17 Motonormativity is a shared bias whereby people judge motorised mobility differently to other comparable topics. This works against societies addressing climate and public health crises effectively. A social-ecological explanation has been suggested for the phenomenon, in which motonormativity is shaped by people’s environments, but this has not been tested. Here we used a large international sample (N = 2035) and novel within-participants testing to show, for the first time, at least two environmental pathways linked to judgement biases: one related to people’s social surroundings and linked with their explicit views on transport, and a separate, more implicit pathway related to higher-level structural influences such as nationality, and living in rural areas. Additionally, respondents dramatically underestimated public support for non-motorised transport relative to their own, a pluralistic ignorance effect likely reflecting another facet of motonormativity. The social-ecological explanation, with its nested environmental influences, helps explain the ‘stickiness’ of automobility, and implies change will be most likely when multiple facets of a person’s social, physical and cultural surroundings align in supporting non-motorised mobility. Journal Article Global Environmental Change 91 102980 Elsevier BV 0959-3780 Transportation; Travel mode change; Motonormativity; Social-ecological model; Pluralistic ignorance; Behaviour change 1 5 2025 2025-05-01 10.1016/j.gloenvcha.2025.102980 COLLEGE NANME COLLEGE CODE Swansea University SU Library paid the OA fee (TA Institutional Deal) Swansea University 2025-02-17T10:26:35.4760550 2025-02-17T10:18:33.3945284 Faculty of Medicine, Health and Life Sciences School of Psychology Ian Walker 0000-0002-0079-3149 1 Marco te Brömmelstroet 2 68899__33598__e5f27c5edbb845fba11e4db2d2d30072.pdf 68899.VoR.pdf 2025-02-17T10:21:16.0765958 Output 1235238 application/pdf Version of Record true © 2025 The Author(s). This is an open access article under the CC BY license. true eng http://creativecommons.org/licenses/by/4.0/ |
title |
Why do cars get a free ride? The social-ecological roots of motonormativity |
spellingShingle |
Why do cars get a free ride? The social-ecological roots of motonormativity Ian Walker |
title_short |
Why do cars get a free ride? The social-ecological roots of motonormativity |
title_full |
Why do cars get a free ride? The social-ecological roots of motonormativity |
title_fullStr |
Why do cars get a free ride? The social-ecological roots of motonormativity |
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Why do cars get a free ride? The social-ecological roots of motonormativity |
title_sort |
Why do cars get a free ride? The social-ecological roots of motonormativity |
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Ian Walker |
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Ian Walker Marco te Brömmelstroet |
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Global Environmental Change |
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description |
Motonormativity is a shared bias whereby people judge motorised mobility differently to other comparable topics. This works against societies addressing climate and public health crises effectively. A social-ecological explanation has been suggested for the phenomenon, in which motonormativity is shaped by people’s environments, but this has not been tested. Here we used a large international sample (N = 2035) and novel within-participants testing to show, for the first time, at least two environmental pathways linked to judgement biases: one related to people’s social surroundings and linked with their explicit views on transport, and a separate, more implicit pathway related to higher-level structural influences such as nationality, and living in rural areas. Additionally, respondents dramatically underestimated public support for non-motorised transport relative to their own, a pluralistic ignorance effect likely reflecting another facet of motonormativity. The social-ecological explanation, with its nested environmental influences, helps explain the ‘stickiness’ of automobility, and implies change will be most likely when multiple facets of a person’s social, physical and cultural surroundings align in supporting non-motorised mobility. |
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2025-05-01T08:19:00Z |
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